Delegation, frustration and the internalisation of inaction are characteristics that gain more and more ground in the world of struggle in its totality. And this is something that cannot be hidden within our milieu either. Although the occasions that arise are many, we feel social peace dominating and increasingly fending off CONFLICT that could shake off apathy. Our perceptions and proposals are dead if not expressed in the STREET, there where conventions are abolished and prospects open up.
Anarchy has always had the street as a privileged field of action, and this is what has made anarchy alive as well as attractive. Demonstrations, clashes with the cops, barricades, attacks on banks and department stores are not just spectacular reflections of our passion for attacking the symbols of domination, but also the best opportunity for us to meet each other and test our proposals in practice. We believe that theory is born through practice, because that’s what shapes people, transforming both the material and conscientive terms of our existence.
When our theorising produces a fragmentation of our forces – and thus also inaction – it means that such theoretical approaches are applicable only on foolish games of rhetorical superiority and constitute a provoking invasion of spectacle culture in our relations, distorting their anti-hierarchical nature.
The wager is not about who owns the perfect theory, because reality cannot fit our mental representations, but can only be approached.
The wager is, through the different idioms of meanings that we speak, to understand each other, exchange rationales and technical know-hows, coordinate with each other and organise our attacks.
We see the call for a coordination of revolutionary forces, the call for a ‘Black December’, as a wager as well. A call that does not have (and should not have) a person-centred tone, seeking to be embraced by the whole of the radical milieu. It does not concern the personal demands of anyone; only the common will for insurrection. And our ability to distinguish this is also a precondition so that political rifts can be bridged in the field of material conflict against the State.
We want this December to cause us rebels to meet, organise ourselves and ATTACK. We are not asking for a resurrection of past rebellions; we seek the opportunity to keep the field of CONFLICT open, there where people in the streets are growing in number, where the passion for liberatory violence meets spontaneity or, better still, an organised plan.
To create moments in space-time that will break the numbness and inaction that disarm us, and will make us realise our possibilities when we take action.
[Koridallos prison, December 3rd 2015]